Saturday, 30 April 2011

True Pope?-I

The weekly column of His Lordship, Bishop Richard Williamson SSPX.

ELEISON  COMMENTS  CXCVIII  (April 30, 2011) :  TRUE  POPE ? -- I

Since saying three weeks ago (EC 195, April 9) that tomorrow's "beatification" of John-Paul II will only make him a Newblessed of the Newchurch, I have reasonably been asked if I am a so-called "sedevacantist". After all, if I virtually declare Benedict XVI to be a Newpope, how can I still believe him to be a true Pope ?  Actually, I believe he is both Newpope of the Conciliar Church and true Pope of the Catholic Church, because the two do not yet completely exclude one another., so I am not what is called a sedevacantist.  Here is the first part of my reasoning:--

On the one hand I consider Benedict XVI to be a valid Pope, because he was validly elected as Bishop of Rome by the parish priests of Rome, i.e. the Cardinals, at the conclave of 2005, and if for some hidden flaw the election itself was not valid, it was convalidated, as the Church teaches, by his being subsequently accepted as Pope by the worldwide Church. As such, towards Benedict XVI  I mean to show all the respect, reverence and support due to the Vicar of Christ.

On the other hand it is obvious from the Pontiff's words and actions that he is a "Conciliar" Pope, and head of the Conciliar Church. Merely the latest clear proofs of that are tomorrow's Newbeatification of John-Paul II, great promoter of Vatican II, and next October's commemoration of John-Paul's disastrous Assisi event of 1986, violating God's First Commandment in the name of man's Conciliar ecumenism. For as that Commandment excludes all false religions (Deut.V, 7-9), so Vatican II virtually embraces them (Unitatis Redintegratio, Nostra Aetate). Therefore besides Benedict XVI's being the Vicar of Christ, I believe he is also betraying his sacred function of confirming his brethren in the Faith (Lk. XXII, 32), so besides duly respecting him as Peter, I mean also not to follow or obey him (Acts V, 29) when he does not behave like Peter. This was Archbishop Lefebvre's distinction.

But note that even while betraying -- at least objectively --  the true religion, Benedict XVI also holds to it !  For instance, wishing to prevent Assisi III from being accused of mixing religions like Assisi I, he is having the public procession of all religions together take place in silence. In other words, even while Benedict XVI promotes error, he means not to abandon the truth !  And he is constantly in this way resembling an arithmetician who claims that 2 and 2 can make 4 or 5 !  Coming from a Pope, this is a recipe for confusion from top to bottom of the Church, because if anyone follows the Pope in this 4 or 5 "arithmetic", he will have in his head sheer contradiction and confusion !

But note that Benedict XVI as arithmetician absolutely claims that he does believe that 2 and 2 are 4. And for as long as his claim is sincere, and it does appear to be sincere - God alone knows for sure - Benedict XVI is not wilfully denying what he knows to be defined truths of the Catholic Faith. Rather he is convinced, as Bishop Tissier shows, that he is "regenerating" them with the help of modern thinking ! This makes it difficult to make the accusation of formal heresy stick in his case, which is why even his love and promotion of 2+2=5 does not yet make me personally into a sedevacantist.

Mother of God, Seat of Wisdom, shield us from the confusion !
                    Kyrie eleison.

Friday, 29 April 2011

Donations!

Many thanks to the kind individuals who donated money to the blog in recent days. This money is used to distribute books and other literature to those who request it, and who wish to expand our message across the Nation. A full book list is being prepared so our book sale will take place later in the summer. Sincere apologies to those requested a book list or expressed an interest in the sale. Several other projects and initiatives are taking place and we haven’t the funds like the major political parties do.

Many thanks to the new blog subscribers also.

Thursday, 28 April 2011

Woodlands In Spring

The latest edition of the ever popular Ireland’s Own magazine has the front title ‘Woodlands In Spring’. A reminder of the vast beauty of the nature of Ireland. The weather at the moment is fantastic so perfect for the individual or family to stroll in the woods

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Humble before God

Those using Youtube are encouraged to ‘like’ and view this video. It encourages young people in particular to go to confession. 

 

Wednesday, 27 April 2011

'Liberalism and Socialism mean more Abortion - The Murder of our Future'

A Cork based GP Mary Favier will be giving a talk titled Abortion in Ireland – Where To From Here? on 3rd May. The WSM (Workers Solidarity Movement) Cork support the murder of our future generation by organising this talk.

Irish out!

The media harps on about Irish emigration yet of course will never mention mass-immigration into Ireland. The peoples of Europe are saying enough is enough in regards mass-immigration. It’s time for Ireland to leave the EU.

(Recent video of the True Finns party,Finland)

Tuesday, 26 April 2011

Trocaire and Crosscare pull support from pro-abortion report

The agenda of the pro-abortion, pro-homosexual, pro-immigration,Labour party is well known. The Irish pro-life lobby group, The Life Institute has the following news report. See below.

 

http://www.thelifeinstitute.net/latest-news/update-trocaire-and-crosscare-pull-support-from-pro-abortion-report-life-institute-says-more-need-to-follow/

During Holy Week the Life Institute was working overtime to ensure that Catholic and social justice organisations were not being falsely used to support a public call for legalised abortion in Ireland.

As you may be aware on Tuesday last the Labour Minister for Disability, Equality and Mental Health, Kathleen Lynch, launched a report which called for the immediate legalisation of abortion in Ireland. The Labour Party supports legalised abortion and they believe the people should not be allowed to decide the issue in a referendum so this news will not come as a surprise.

What was surprising was that the report - entitled Your Rights. Right Now - seemed to be endorsed by a host of social justice and rights organisations including leading Catholic organisations Trócaire, the Mercy Justice Office, the Vincentian Refugee Centre and Crosscare (the social care agency of the Catholic Archdiocese of Dublin).

Following an alert from the Life Institute, Trócaire revealed that it was never asked to endorse this report; that the report had never been discussed by their management group and that they were at a loss as to why they were listed as having endorsing the report. Trócaire has now ensured that its name has been removed from the endorsement list and Crosscare has followed suit saying that:"To avoid any further link between  Crosscare and a call for the legalisation of abortion .... Crosscare Migrant Project asked for its  endorsement of  this report to be removed from the "Your rights right now" website."

They stated on Easter Saturday that "at no time was there any intention for Crosscare or any of our projects to offer support to a campaign to legalise abortion."

To see other groups still endorsing the pro-abortion report see: http://www.rightsnow.ie/go/get_involved.endorse_the_report.

We are awaiting confirmation from the Mercy Justice Office, Vincentian Refugee Centre, Ruhama and National Council for the Blind, Simon and others that they will do the same.

The report was written for submission to a United Nations review of Ireland's human rights record - the same review to which the Life Institute, Youth Defence and other pro-life groups sent submissions asking for a universal ban on abortion.

The Irish Family Planning Association was one of the organisations behind the Your Rights. Right Now report so it is to be expected that Section 12 reads: "By restricting abortion, the State disproportionately interferes with women's rights to health, privacy, life, freedom from inhuman or degrading treatment and non-discrimination" and recommends abortion legislation in the same section.

However, several of its co-producers are not publicly known as supporters of abortion - including the Simon Community, the Senior Citizen's Parliament and the Disability Federation of Ireland, and the Children's Rights Alliance - the latter has many organisations affiliated to it which surely are not supporters of abortion such as the Catholic Youth Council and various disability groups. The Life Institute is making contact with each and every one.

TAKE ACTION please:
Can you call or email the following organisations and respectfully suggest that they ensure that their endorsement is removed from the report's website at:
http://www.rightsnow.ie/go/get_involved.endorse_the_report

Ruhama: sarah@ruhama.ie Tel: 01 836 0292
Vincentian Refugee Centre: breegekeenan@vrc.ie Tel: 01-8683358/59
Mercy Justice Office: 061 319175 mercyjusticesc@eircom.net
National Council for the Blind: desmond.kenny@ncbi.ie Tel: 8307033
Senior Citizen's Parliament: seniors@iol.ie
Simon Community: info@simoncommunity.com Tel: 671 1606
Disability Federation of Ireland: info@disability-federation.ie Tel: 4547978
Please also call or email Enda Kenny to express your dissatisfaction with the abuse of power by Kathleen Lynch. enda.kenny@oireachtas.ie Tel: 094 9025600
Here's what we wrote to key organisations:
Dear
We have noted with great disappointment that the (NAME of organisation) has endorsed the report Your Rights, Right Now which calls for the legalisation of abortion in Ireland.

Abortion denies the unborn child any human rights whatsoever and allows a lucrative industry to exploit women for profit. It is utterly disquieting that your organisation would support a call for abortion legislation.

A disclaimer at the start of the report doesn't specify which, if any, of the recommendations your organisation may not support. Would you please clarify if your group supports Section 12 entitled 'Women's reproductive rights' which calls for abortion legislation?

To ensure that a false or misleading impression is not given it would be preferable if the website removed your name from that list

We await your response.

 

Justice for Gerry Mc Geough!

 

http://freegerry.com/

April 21, 2011

Northern Ireland Office Reneges On Good Friday Agreement & McGeough's 2 Year Release
Gerry McGeough's attorney asked the NIO to allow Gerry a few hours leave on May 7th to attend his son Cormac's Holy Communion services. Both the Cardinal and the Bishop wrote letters of support on behalf of Gerry, but to no avail. The request was denied and a letter was sent to Gerry from the NIO which read:
" Your habitual criminal behavior does not instill confidence that you would refrain from further criminal activity if granted compassionate release at this time. The safety of the public is most important".


CRIMINAL BEHAVIOR? WHAT criminal behavior?
McGeough's charges were over 30 years old and were related strictly to the Troubles and prior to the GFA. The same as every other ex-provo and Loyalist! The letter further stated that his release date would be 1/29/2021? How is that possible? Under the Good Friday Agreement he is entitled to be released after serving 2 years?
Could there be ANY doubt left in anyone's mind at this point, that the tentacles of the British government, the DUP and Sinn Fein have become so tightly entwined in the selective 'criminalization' of McGeough? Not only is the NIO now trying to label Gerry a 'common criminal,' but they appear to now be reneging on the Good Friday Agreement with regard to Gerry's political prisoner status and his release in two years.


Regardless of your Irish political affiliations, the McGeough case is a blight on the Good Friday Agreement and those sworn to uphold it. Reputable over-seas newspapers have confirmed that a deal was made between the British government and Sinn Fein for ex-provos 'on the run' to receive 'Royal Pardons' in '98 and McGeough was one of those 50. Shame on Sinn Fein for allowing this to happen! They have absolutely no excuse for allowing the British government and DUP to get away with this extreme, blatant discrimination and persecution of one man and his family because he ran on an anti RUC/PSNI platform in the 2007 elections.


Write to Gerry:
Maghaberry Prison,
Roe House
Ballinderry Upper
Lisburn, NI

Max Keiser in Ireland

 

Monday, 25 April 2011

Who is our major adversary?

The Nation and the Irish people have enemies. This is a matter of fact. Who are they? You don’t have to visit the major cities like Cork or Dublin to see the effect of mass-immigration on Ireland. Take a walk around the county towns and suburbs any day of the week. The Capitalist, who promotes the influx of cheap, foreign labour for economic reasons is certainly a major adversary and dangerous enemy of the Irish people. Promoting mass-immigration has always been about cheap, foreign labour. Many young Irish people are looking for summer jobs or a job in their local town yet the enemy will hire the cheap,foreign labour. There is also a high level of immigrants receiving benefits in Ireland and these individuals should be repatriated and their benefits stopped.

Jewish hatred of Christ and Christians

 

Rector’s Letters

The weekly column of His Lordship, Bishop Richard Williamson SSPX.

ELEISON  COMMENTS  CXCVII  (April 23, 2011) :  RECTOR'S  LETTERS

Several readers of "Eleison Comments" may not be familiar with the "Letters from the Rector" referred to here a little while back (EC 190, March 5). Written between 1983 and 2003 as monthly newsletters from St. Thomas Aquinas Seminary where priests are trained in the USA for the Society of St Pius X, the Letters have been brought together in four paperback volumes, available through the Internet at truerestorationpress.com/4volsletters. A Scottish convert of 18 years back read them recently. Here are some of her comments. They are interesting:--

"These Letters have both astounded and astonished me... I was a New Age "dippy hippy" that ran from the New Age Devil into the Catholic Church, only to discover that he was right there in her sanctuaries... It is not just that the cardinals, bishops and priests of the Conciliar Church are lily-livered and mealy-mouthed in their defence of Catholicism. There are many who seem to take a positive and malicious delight in tearing her traditions and beliefs to pieces."

On the contrary, "These Letters are wonderfully and gloriously Catholic... They explain the folly of the Conservative and Ecclesia Dei Catholics attempting to solve the crisis of the Church without criticizing the Council. Are not such Catholics considering the appearances of the Conciliar reforms, e.g. in liturgy and discipline, while ignoring their essence, the fundamental internal shift in thinking on Church doctrine that has taken place, as demonstrated by the Council's documents on Religious Liberty and Ecumenism ?

"The Rector's Letters on Pluralism and on the Liberal view of human dignity wonderfully explain the nature of this shift. As they repeatedly demonstrate, it is impossible to understand the modern world and the situation of the Church within it if one does not understand this radical shift in the thinking of modern Rome. And if the Ecclesia Dei people object that any such radical criticism of the Council amounts to saying that we have no valid Pope, the Letters provide arguments amply demonstrating the wisdom of the position of the SSPX, veering neither to the left with the Liberals, nor to the right with the "Sedevacantists".

"As for reaching out to the modern world, the men of the Conciliar Church have little useful to say. They are too wrapped up in their revolutionary dream to be capable of addressing its wretched consequences. They could never write Letters like those of the Rector on Pink Floyd, the Unabomber, Oliver Stone or the Children in the Forest, because the mainstream Church, instead of being deeply dissatisfied with today's materialistic world, always seems to be going along with it. The Letters should be read for the historical record alone, but maybe their true worth will not be apparent until later, perhaps only when the 6th Age of the Church has dawned with the Triumph of the Immaculate Heart of Mary."

And here is the feminine clincher: "What's more, and I never thought I would say this, the Letters on Slacks have encouraged me to consider re-thinking my 'wardrobe solutions'." When women stop wearing trousers, truly the Church will rise again ! 

                            Kyrie eleison.

Thursday, 21 April 2011

Maundy Thursday

Today is Maundy Thursday. There will be no further blog posts until next week. You are welcome to visit http://www.ireland.sspx.net/monthly%20bulletin/2011/BulletinIrelandAPR11.pdf for the times and venues of the Traditional Catholic liturgy during these coming days. Happy Easter to you all!

Wednesday, 20 April 2011

Major award for 1916 docudrama

http://www.galwayindependent.com/education/education/major-award-for-1916-docudrama/

Galway company Abú Media has won another major award for its critically acclaimed docudrama series on the leaders of the 1916 Easter Rising, ‘1916 Seachtar na Cásca’ at the Celtic Media Festival.

Beating off strong competition from BBC Scotland, BBC Wales, S4C and RTE to lift the award for Best Factual Series, this award follows the IFTA award, which the series received earlier this year. Directed by Dathaí Keane and produced by Pierce Boyce ‘1916 Seachtar na Cásca’ was filmed over three months around Galway and Dublin.

“We are delighted to win this award for Best Factual Series and, again, I am delighted for all the crew who put so much into making it a big success,” said Pierce Boyce.

This is the second year in a row that Abú Media have scooped this prize at the Celtic Media Festival. Last year, they won at the festival held in Newry for their series ‘Mobs Mhericea’.

‘1916 Seachtar na Cásca’ is currently being repeated on TG4 on Monday nights at 7.30pm.

Monday, 18 April 2011

Release Gerry Mc Geough!

 

http://freegerry.com/

April 17, 2011

Gerry's wife called on Saturday to inform us that Gerry is not getting his mail or his heart medication in Maghaberry. Please continue to write to Gerry as this may be a ploy by the prison authorities to give Gerry the impression he has been forgotten about since his incarceration.
Maghaberry Prison,
Roe House
Ballinderry Upper
Lisburn, NI

Sunday, 17 April 2011

The Prison Notes

prisonnotes

http://www.amazon.com/Prison-Notes-Corneliu-Zelea-Codreanu/dp/1456540769

About the Author

Corneliu Zelea Codreanu was the founder and leader of the Legion of St. Michael the Archangel, otherwise known as the Iron Guard, in Romania between 1927 and 1938. While many of the revolutionary nationalist movements of the period are long forgotten, Codreanu's movement continues to be studied today. The reason is because Codreanu envisioned the Legion as being much more than a political movement, but rather a knightly order in which all members were suffused with the spirit of God, self-sacrifice and the essence of the Romanian people.

Palm Sunday

Today is Palm Sunday.

Saturday, 16 April 2011

Stay Awake!

The weekly column of Bishop Richard Williamson SSPX.

ELEISON  COMMENTS  CXCVI  (April 16, 2011) : STAY  AWAKE !

In a situation of the world so serious that there are even rumours of Japan's recent peacetime disaster, with its estimated 27,000 people dead, being not an act of God but an act of man ( look up HAARP tsunami on the Internet ), what can a Catholic do to save his soul ?  In all truth he cannot do much for the world, but the very least he can do for himself is watch, or stay awake.

It is Our Lord in the Garden of Gethsemane who puts watching, i.e. keeping our eyes open and not falling asleep, even in front of praying (Mt. XXVI,41). The reason is obvious. If, like Peter, James and John, I do not keep watch (Mt.XXVI,43), I will cease to pray, maybe, as in their case, when Our Lord most needs it. How many Catholics in the 1950's and 1960's, especially the clergy, were not watching the signs of the times in Church and world, and so were caught completely on the wrong foot by Vatican II ?  That is why "Eleison Comments", as "Letters from the Rector" used to do, are constantly turning on economics and politics, to get Catholics to wake up to their religion and its demands, far outweighed by its promises (I Cor. II,9).

Thus an expert on Wall Street (see JSmineset.com, March 30, 2011) may say, "The financial system is screwed up beyond repair. On top of that there is no desire to repair anything because the wise guys know it is impossible. It is the world that the flushing of Lehman has created. It is not a brave new world"...  Jim Sinclair says it does not matter how much "funny money", as one can call it, the central banks go on creating..."The damage is done and there is no solution... please get physically self-reliant" (his words, my underlining).

Still, even Traditional Catholics are being tempted to doze off, not to say fall asleep. Here are two recent testimonies. The first is from a teacher in a Traditional school :-- "I feel awfully alone in the battle, not the battle with external enemies in the world, but the battle inside the Society of St Pius X, which is being waged with such subtlety that nobody seems aware of it. It is the same as it was in the mainstream Church in the 1960's, the same slow gradual shift in behaviour."

The second comes from an inside observer of today's Traditional Catholic scene in the USA :-- " It appears to me that Catholic militancy is declining. I see many Traditional Catholics, especially family fathers, accepting the ways of the world. The fight is no longer important to them. They are happy to have their beautiful Mass on Sunday, but on Monday send their children to public school. Each November they go out and vote for the lesser of two evils, watch (conservative?) Fox News and declare the (conservative?) Republican Party to be the answer to all of the world's problems. In my humble opinion this lack of militancy is becoming more and more pervasive in the Traditional Catholic world. Are we (the laity) returning to the same set of circumstances that led to Vatican II ?  Is the Sunday Catholic now the predominant majority in the Traditional movement ? I'm afraid that the answer to both of these questions may be, yes."

For is it not so much easier to give up trying to swim against today's current, so much cosier to fall into the arms of Sleep ? The very least one can do for oneself is throw out that television set. 
    Kyrie eleison.

Michael Collins: In His Own Words

http://irish-nationalism.net/showthread.php/251-Michael-Collins-In-His-Own-Words?p=166223#post166223

All Irish nationalists might like to know that there's an excellent book available by the name of "Michael Collins In His Own Words" (edited by Francis Costello) from Gill & Macmillan.
Using a chronological narrative, the book is compiled using direct quotes from Collins himself drawn from a variety of sources. These sources include Collin's own writings from The Path to Freedom, which can be viewed at the following address:
http://www.ucc.ie/celt/published/E900001-001/index.html
Dr. Francis Costello, the aforementioned editor, is an American who has also written a biography of Terence McSwiney, and is a graduate of the Catholic Fordham University, New York.


Among Collins' most interesting quotes and writings are the following:
On Culture:
(pp. 109-10) "We have now won the first victory... We re now free in name. The extent to which we become free in fact and secure our freedom will be the extent to which we become Gaels again. It is a hard task. The machine of the British armed force, which tried to crush us, we could see with our physical eyes. We could touch it. We could put our physical strength against it. We could see their agents in uniform and under arms. We could see their tanks and armored cars.
"But the spiritual machine which has been mutilating us, restoring our customs, and our independent life, is not easy to discern... And it has become so familiar, how are we to recognise it? We cannot perhaps. But we can do something else. We can replace it. We can fill our minds with Gaelic ideas, and our lives with Gaelic customs, until there is no room for any other.
"... The biggest task will be the restoration of the language. How can we express our most subtle thoughts and finest feelings in a foreign tongue? Irish will scarcely be our language in this generation, not even perhaps in the next. But until we have it again on our tongues and in our minds we are not free, and we will produce no immortal literature.


"Our poets and artists will be inspired in the stimulating air of freedom to be something more than the mere producers of verse and the painters of pictures. They will teach us, by their vision, the noble race we may become. They will inspire us to live as Irish men and women should.... Our civilisation will be glorious or the reverse, according to the character of the people. And the work we produce will be the expression of what we are. Our external life has become the expression of all that we are deprived of - something shapeless, ugly, without native life.... Irish art and Irish customs must be carried out by the people themselves, helped by a central government, not controlled and managed by it, helped by departments of music, art, national painting etc., with local centres connected with them."
The following quote, with references to the English removed, could be applied to the European Union. The foresight of the man is astounding:
(pp. 107-108) "Up to the [1800] Union... interference in Ireland had succeeded only in its military and economic oppression. The national spirit survived... The people spoke their own language, preserved by their Gaelic customs and way of life, and remained united in their common traditions... Entrenched behind their language and their national traditions, they kept their social life intact... With the Union came upheaval. The seat of government was transferred... The garrison which became Gaelicised towards the end of the eighteenth century turned away from Ireland with the destruction of the Dublin Parliament....
"Only by developing our resources, by linking up our life with the past, and adopting the civilisation which was stopped by the Union could we become Gaels again, and help win our nation back..."


On economics:
(p. 103) "How are we to develop Irish resources? The earth is our bountiful mother.... Foreign trade must be stimulated by making facilities for the transport and marketing of Irish goods abroad and foreign goods in Ireland. Investors much be encouraged to invest Irish capital in Irish concerns."


Popular rule:
(p. 102) "We have to build up a new civilisation on the foundations of the old. And here let me say it is not the leaders of the Irish people who can do this for the people. Leaders can only point the way. They can but do their best to establish a reign of justice and of law and order which will enable the people to attain their ideals. The strength of our nation must be the strength of the whole people. We need a political, economic and social system in which our material, intellectual and spiritual needs and forces will find the fullest expression and satisfaction."


Ireland in the world:
(p. 99) "We are a small nation. Our military strength in proportion to mighty armaments of modern nations can never be considerable. Our strength as a nation will depend on our economic freedom, and upon our moral and intellectual force. In these we can become a shining light to the world."


Innocence:
(p. 116) "I never knew there was so much cowardice, dishonesty, hedging insecurity and meanness in the world."


Modern politicians (just look at those election posters!):
(p. 37) "Whenever I think of politics, I think of the false air which is a part of most politicians. However much he may blind the public, and even himself, into thinking that he is for party and country, it does not blind me into thinking the same way. To be a politician one needs to keep tongue in cheek for all the day and most of the night; one needs to have the ability to say one thing and mean another; one needs to be abnormally successful at the 'art' of twisting the truth. Can you wonder that I think and think yet never manage to achieve peace of mind? In my time I have told men and women what I thought of them. I've cursed them - and they understand me all the more for it. But what can one say to a politician? Knowing it is more possible that one's words will be taken out of context, twisted and warped, shaped into a lie and be flung back into my teeth. I do not in the least care for the false atmosphere of these discussions."

Thursday, 14 April 2011

The Truth About Our Drinking Water!

A notice (via email)



A meeting will take place in Monroe’s Tavern in Galway on Tuesday 19th April at 8pm in relation to the fluoridation of our Irish drinking water supply! There is a 2nd meeting taking place in The Brogue in Tuam, Co. Galway at 8pm. This meeting is taking place on Wednesday 20th April at 8pm.

Wednesday, 13 April 2011

“Thy art not conquered yet dear land.”

The Queen of England visits Dublin in a few weeks time and there is strong opposition to her. This article highlights protests and demonstrations over the decades

http://rsf-kildare.blogspot.com/2010/09/thou-art-not-conquered-yet-dear-land.html

Bobby Sands Lecture delivered by the President of Republican Sinn Féin Des Dalton in Dublin, Monday, September 13.
THE prospect of a visit by the Queen of England to the 26 Counties next year has sparked debate on what the response should be to such a visit. The purpose of the visit is clear. It marks the culmination of an ongoing campaign to anglicise and pacify Ireland. The message, which is intended, is that Ireland and the Irish people now accept partition and British rule in the northeastern corner of Ireland.
Republicans rightly view such a visit as part of an orchestrated campaign to deny the reality of the British occupation of Ireland. A visit by the Queen of England - who claims the style and title of ‘Queen of Great Britain and Northern Ireland’ - to any part of Ireland is part of the process of bedding down the institutions of British rule in Ireland. British rule remains the source of conflict in Ireland and while it remains relations between our countries can never be normal.


Just as the reality of British imperialism is unchanging the tactics employed by it and its minions have not changed greatly either. At the beginning of the 20th Century visits by the head of the British state to Ireland were used as a weapon to reinforce the notion in the minds of the Irish people and world opinion that Ireland was an integral part of the ‘United Kingdom of Great and Ireland’.
Beginning with protests at celebration of the Diamond Jubilee of Queen Victoria in 1897. As part of the demonstrations to counter this event in Ireland Maud Gonne got use of a window of the National Club in Parnell Square from which were displayed on a big screen photos of evictions and patriots executed during Victoria’s reign. A parade of black flags with figures in white of the number that died of starvation during Victoria’s reign was carried as well as a coffin representing the British Empire. The march was held to coincide with a meeting of the 1798 Centenary Committees, which brought delegates from all over Ireland.


On O’Connell Bridge fierce fighting broke out in resistance to the British Colonial police. Connolly was arrested and the Coffin was thrown into the Liffey to shouts of “Here goes the British Empire. To hell with the British Empire”. Outside of the National Club in Parnell Square – where the magic lantern show was taking place- a baton charge resulted in the death of a woman.
The advanced political forces led by the IRB, the emergent Irish cultural and language movement went on in the Centenary celebrations of the 1798 Rising the following year to build a platform from which could be launched in the coming decades a vibrant and revolutionary national movement.
Opposition to the Boer war and recruitment for the British Army provided fresh impetuous. An Irish Transvaal Committee was formed led by people such as Arthur Griffith, William Rooney and Maud Gonne. Leading Fenians such as John O’Leary and Dr Mark Ryan also lent it moral as well as material support. Public meetings were held the most famous of which at Beresford Place let to a riot. The meeting was banned and all the speakers threatened with arrest. Several speakers failed to turn up but James Connolly, Maud Gonne, John O’Leary and Pat O’Brien who was subbing for Michael Davitt all decided to go ahead with the meeting. An attempt to block the progress of the speakers was foiled when James Connolly grabbed the reins of the carriage and forced their way through to Beresford Place.


These events shook the guardians of the British Empire and it was believed a visit by the Queen of England in 1900 would serve to bolster its foundations in Ireland. The work of the Irish Transvaal Committee was having an effect: recruitment to the British Army was at a standstill and it was believed that such a visit would revive it. In a letter to the Daily Express W B Yeats declared: “whoever stands by the roadway cheering for Queen Victoria cheers for the Empire, dishonours Ireland, and condones a crime”. Again the visit was met with protests, riot and arrests.
In the edition of April 7 of the United Irishman – which was banned - the first section of an article the remainder of which appeared in the issues of April 21 and 28 was carried entitled ‘The Famine Queen’: ‘The Queen’s visit to Ireland is in no way political,’ proclaims the Lord Lieutenant, and the English ministers. ‘The Queen’s visit has no political significance, and the Irish nation must receive her Majesty with the generous hospitality for which it is celebrated,’ hastens to repeat Mr John Redmond, and our servile Irish members whose nationality has been corrupted by a too lengthy sojourn in the enemy’s country.


‘The Queen’s visit to Ireland has nothing at all to do with politics,’ cries the fishmonger, Pile, whose ambitious soul is not satisfied by the position of Lord Mayor and who hankers after an English title.
“Let us to our knees, and present the keys of the city to her Most Gracious Majesty, and compose an address in her honour.’
“Nothing political! Nothing political! Let us present an address to this virtuous lady,’ echo 30 town councillors, who when they sought the votes of the Dublin people called themselves Irishmen and Nationalists, but who are overcome by royal glamour. Poor citizens of Dublin! Your thoughtlessness in giving your votes to these miserable creatures will cost you dear. It has already cost the arrests of sixteen good and true men, and many broken heads and bruised limbs from police batons, for you have realised – if somewhat late – the responsibility of Ireland’s capital, and, aghast at the sight of the men elected by you betraying and dishonouring Ireland, you have, with a courage which makes us all proud of you, raised a protest, and cried aloud, ‘The visit of the Queen of England is a political action, and if we accord her a welcome we shall stand shamed before the nations. The world will no longer believe in the sincerity of our demand for National Freedom.”


The article concludes: “Taking the Shamrock in her withered hand she dares to ask Ireland for soldiers – for soldiers to protect the exterminators of their race! And the reply of Ireland comes sadly but proudly, not through the lips of the miserable little politicians who are touched by the English canker but through the lips of the Irish people.
“Queen, return to your own land; you will find no more Irishmen ready to wear the red shame of your livery. In the past they have done so from ignorance, and because it is hard to die of hunger when one is young and strong and the sun shines, but they shall do so no longer; see! Your recruiting agents return unsuccessful and alone from my green hills and plains, because once more hope has revived, and it will be in the ranks of your enemies that my children will find employment and honour! As to those who today enter your service to help in your criminal wars, I deny them! If they die, if they live, it matters not to me, they are no longer Irishmen.”
One of the devices used to show support for the visit was the organisation of a free picnic or ‘treat’ for children in the Phoenix Park. 5,000 children –rounded up from the city’s schools. An article in the United Irishman complained that nationalists had made no effort to organise a similar event for children. This struck a chord.


Groups such as the Ladies Committee of the Wolfe Tone Committees formed the Ladies Committee of the Patriotic Children’s Treat. Donations poured in from all over. Cakes, buns casks of lemonade and ginger beer. Shops all over Dublin donated as well as John Daly’s bakery in Limerick. Anna Parnell was among those who contributed towards the cost of the day. By June 30 25,000 children had been registered at the offices of the Celtic Literary Society to take part in ‘treat’. Originally it was intended to hold the event at Bodenstown but due to the size of the event it was decided to accept the offer of the owner of Clonturk Park to hold it there.
The children paraded through the streets of Dublin while men from the Celtic Literary Society and the GAA acted as stewards. Many held up green cards proclaiming: “Irish Patriotic Children’s Treat – no flunkeyism here”.
In her address Maud Gonne told the children that their presence revived hopes in nationalists’ hearts, which were sad from weary struggle. She hoped that Ireland would be free by the time they had grown up, so that they could put their energies into building up a free nation and not the “arid task of breaking down an old tyranny.”


In her autobiography A Servant of the Queen Maud Gonne wrote: “The Patriotic Children’s treat became legendary in Dublin and, even now, middle-aged men and women come up to me in the streets and say: ‘I was one of the patriotic children at your party when Queen Victoria was over.’”
Writing in the Worker’s Republic James Connolly in an article entitled The Coming Generation described the day:
“Last week we witnessed in Dublin the first political parade of the coming generation.
“Between twenty-five and thirty thousand children turned out and walked in processional order through the streets of the city, to show the world that British Imperialism had cast no glamour over their young minds.
“And that in the person of Her Britannic Majesty they recognised only a woman – no better than the mothers who bore them, if as good.
“It was a great sight to see the little rebels taking possession of the city – a sight more promising for the future of the country than any we can remember.


In 1902 a second British Royal visit was proposed. Rumours of such a visit were circulating for some time – not unlike today - Inghinidhe na hEireann circulated leaflets to women voters in the 1902 local elections urging not to vote for anyone who had welcomed Queen Victoria in 1900. This visit took place in July 1903.
Although it would be another year before the visit they were the first to organise protests. The forces of nationalist were determined to mount even bigger protests and were more confident of their ability to do so.
Again it was met by protests and marches in Dublin and on the Falls Road in Belfast. Another children’s ‘treat’ was held which despite shorter notice and less organisation than the previous time, which attracted 15,000 children as opposed to 9,000 in the Phoenix Park for a loyalist gathering.
The most significant achievement of the national forces came following what has become known as the battle of the Rotunda. Applications for membership came from Glasgow; Manchester while Anna Parnell was an early supporter.


As soon as news of the impending visit was made public, Edward Martyn, the playwright and first President of Sinn Féin wrote a letter of protest, “It is for Nationalist Ireland to…. tell the government (British) with one voice that if they bring the King here under any other guise than as a restorer of our stolen constitution they will regret their rashness”.
On May 9 Arthur Griffith published inside information, which claimed that an address of welcome to the King of England would be placed on the agenda of Dublin Corporation. The Lord Mayor Tim Harrington a prominent member of the Irish Home Rule Party had arranged to be out of the city when the vote would be taken.


It was decided to confront Harrington and force his hand as to whether he supported such a welcome. Tim Harrington was advertised as chairing a meeting of the United Irish League in Dublin’s Rotunda. The opportunity was sized.
The delegation chosen to carry out this task was from the ‘People’s Protection Committee’. This committee was formed to ensure people would not be coerced into supporting the visit. Maud Gonne’s description of the scenes, which unfolded, cannot be bettered.
The result of this was a series of meetings to protest against any address of welcome being voted by Dublin Corporation. When the Corporation met in July finally met to vote the motion in proposing an address of welcome was defeated by three votes. As she left the building Maud Gonne was cheered to the rafters. According to the account in the United Irishman: “For the first time since the Norman invasion the capital has denied before the world the right of the King of England to rule this country.”
A body called the National Council was formed during the protest to coordinate activities. Both Home Rulers and nationalists were welcome to join provided they believed in the “absolute independence of the country.” The National Council would be one of the organisations which formed the nucleus of Sinn Féin in 1905.


By 1911 another visit by a British Monarch helped sharpen the cutting edge of Republican and progressive forces. Sinn Féin formed a United National Societies Committee with Michael O’Rahilly (The O’Rahilly) as secretary. This brought together Sinn Féin, the United Irish League, Wolfe Tone Clubs (dominated by the IRB) and the Ancient Order of Hibernians, co-ordinating opposition to the visit. A ‘monster’ meeting was held in Beresford Place to demonstrate opposition to any address of welcome to the British King. The meeting was set for June 22 to coincide with the coronation of the new King and which was an enforced Bank Holiday.


All members of Dublin Corporation were canvassed. Constance Markievicz, Patrick MacCartan and The O’Rahilly led this. O’Rahilly also canvassed his own local Pembroke Urban District Council in the heart of Unionist South Dublin as well as Waterford Corporation. The result was that all of these bodies refused to issue formal addresses of welcome to the British King.
A major coup for the committee was when O’Rahilly obtained permission from the Corporation’s paving committee for permission to erect two poles across Grafton St through which the British King was due to pass. A green and gold banner was strung across between the poles declaiming, “Thou art not conquered yet dear land”. Lines from O’Rahilly’s poem. The poles and the message they supported were only noticed on the morning of the procession and were torn down. In their zeal the DMP (Dublin Metropolitan Police) also tore down decorations declaring their loyalty to the British Crown. The illegal seizure brought more publicity than if the poles had been left in place.


The meeting in Beresford Place brought 30,000 people –the largest gathering in the city since Parnell’s meeting in Inchicore in 1891. The O’Rahilly as secretary read telegrams of support from prominent Fenians such as John Devoy, John Daly, Robert Johnston of Belfast and Dr Mark Ryan in London, both of whom were 25 years on the Supreme Council of the IRB. The chair of the meeting was the veteran Henry Dixon (Who later would be the oldest internee in Frongoch following the 1916 Rising) The meeting was addressed by Major John MacBride, Laurence Ginnell MP, Constance Markievicz, Arthur Griffith, James Connolly and Cathal Brugha.


The women of Inghinidhe na hEireann together with James Connolly’s Socialist Party of Ireland together organised a public meeting in Foster Place addressed by James Connolly and Helena Moloney. A pamphlet by Connolly addressed the reasons for protest: “Knowing from previous experience of Royal Visits, as well as from the Coronation orgies of the past few weeks, that the occasion will be utilised to make propaganda on behalf of royalty and aristocracy against the oncoming forces of democracy and National freedom, we desire to place before you some few reasons why you should unanimously refuse to countenance this visit, or to recognise it by your presence at its attendant processions or demonstrations”. Among the reasons, which included a rejection of monarchy in all its forms were: “There is nothing on earth more sacred than humanity, we deny all allegiance to this institution of royalty, and hence we can only regard the visit of the King as adding fresh fuel to the fire of hatred with which we regard the plundering institutions of which he is the representative.” He concluded: “Hasten the coming day when, in the words of Joseph Brennan, the fearless patriot of '48, all the world will maintain:


'The Right Divine of Labour
To be first of earthly things;
That the Thinker and the Worker
Are Manhood's only Kings.


A Nationalist Women’s Committee was also formed to campaign against an address to the Queen of England on behalf of the women of Ireland. In particular great anger was expressed at shop girls and other vulnerable groups being pressurised into signing such an address by employers.
Indeed the women including notable figures such as Helena Maloney forced the pace in terms of organising protest and were always in favour of the most direct action when it came to opposing the visit. Margaret Ward’s Unmanageable Revolutionaries gives a colourful account of this: (PP 78/79). On the day of the visit while the planned pilgrimage to Bodenstown went ahead the women of the committee with the support of the older boys of Na Fianna Éireann distributed leaflets to the crowd lining the route of the procession: “Today another English Monarch visits England. When will Ireland regain the Legislature, which is by everyone granted to be her mere right? Never! As long as Irish men and women stand in the streets of Dublin to cheer the King of England and crawl to those who oppress and rob them. God save Ireland.”


In the following decades Republicans organised protest and resistance to public displays celebrating the British monarchy in Ireland. In May 1937 in the lead up to the coronation two days of rioting ensued in O’Connell St during which shots were fired. The meting had been called for College Green but was banned. 300 Free State police occupied the venue and a running battle took place with 250 men of the Dublin Brigade of the IRA.
The protests were led by leading Republicans such as Tom Barry and Frank Ryan both of who spoke from the platform in Cathal Brugha Street with bandaged heads on the second night. Shop windows in Cork city, which featured displays celebrating the Coronation were smashed. Customs huts along the border were also burnt which was celebrated in the ballad ‘Bonfire on the border’.


In 1953 when Elizabeth Windsor was crowned ‘Queen of Great Britain and Northern Ireland’ an explosion at Kilnasaggart Bridge just north of the border in Co Armagh severed the Dublin-Belfast railway line. One of the few public showings of the event by BBC television in Dublin was interrupted and the television smashed. Private showings of the event in various parts of the 26 Counties were interrupted by protests. Cinemas in Newly and Bainbridge, which showed the coronation, were wrecked by explosions.


Today the attitude of all progressive forces to such visit to any part of Ireland has not changed. The purpose of these visits as Connolly reminds us is “will be utilised to make propaganda on behalf of royalty and aristocracy against the oncoming forces of democracy and National freedom”. The nature of imperialism does not change and neither should our response to it. In 2011 Republican Sinn Féin must place itself in the vanguard of opposition to what will amount to a parade of imperial pomp and Seoininism and west Britishness. Our message must be equally clear British rule in Ireland will never be normal or acceptable. Like The O’Rahilly we say “Thy art not conquered yet dear land.”

Follow Me Up To Carlow

Monday, 11 April 2011

St. Patrick Educational Trust

via email.

http://stpatrickeducationaltrust.blogspot.com/

Propagating the Social Teachings of the Church.Our aim is to raise awareness and undertake the practical action that will seek to return Society in its entirety to the rule of Christ. Our aim is to promote and implement the Social Reign of Christ the King.

Irish politics explained in 14 seconds

Sunday, 10 April 2011

Newchurch,New Blesseds

The column of Bishop Richard Williamson SSPX.

ELEISON  COMMENTS  CXCV  (April 9, 2011) : NEWCHURCH,  NEWBLESSEDS.

On May 1, in a few weeks'  time, John-Paul II is due to be declared "Blessed" by Benedict XVI amidst great celebration in St. Peter's Square in Rome. But Catholics clinging to Tradition know that John-Paul II, while being a great promoter of the Conciliar Church, was an effective destroyer of the Catholic Church. How then can he be called "Blessed", the last step before being canonized, when Church canonizations are infallible ?  The swift answer is that John-Paul II will not be beatified as a Catholic Blessed by a Catholic beatification in the Catholic Church, but as a Newblessed by a Newbeatification in the Newchurch. And Newchurchmen are the first to claim novelty, the last to claim infallibility, for what they do.

Let us illustrate the nature of the Newchurch by a comparison drawn from modern life. Pure gasoline (petrol) smells, tastes and acts like gasoline. On it a car can run. Pure water smells, tastes and acts like water. On it a car cannot run. Gasoline mixed with surprisingly little water may still smell and taste like gasoline, but it no longer acts like gasoline ---- on it a car cannot run. The water has taken away its combustibility.

Pure gasoline is comparable to pure Catholicism - highly combustible !  Pure water in our comparison is like pure secular humanism, or the religion of globalism, with not a trace of Catholicism left in it. Now Catholicism and secular humanism were mixed together in the Second Vatican Council and in its 16 documents. So Conciliarism, or Newcatholicism, may still smell and taste like Catholicism, enough to make "good Catholics" expect  Conciliar beatifications to be on their way to infallibility, as were beatifications in the pre-Conciliar Church, but in reality a small admixture of secular humanism has been enough to stop the Catholicism from functioning, just as it takes not too much water to stop gasoline from combusting.

Thus Newbeatifications may taste and smell to unwary Catholic nostrils like Catholic beatifications, but on closer examination it is clear that Newbeatifications are not at all the same reality. Famous example: a Catholic beatification used to require two distinct miracles, while a Newbeatification requires only one. And the rules for a Newbeatification are significantly relaxed in other ways as well. Therefore no Catholic should expect anything other than a Newblessed to emerge from a Newbeatification. John-Paul II was indeed a Conciliar "Blessed".

What deceives Catholics is the elements of Catholicism that still remain in the Conciliar Church. But just as Vatican II was designed to replace Catholicism (pure gasoline) with Conciliarism (gasoline-water), so Conciliarism is designed to give way to - let us call it - the Global Religion (pure water). The procession is from God to Newgod to Nongod. Right now we still have Newrome pushing the Newgod of Vatican II with Newblesseds to match, but before long sheer criminals will be the "Blesseds" of the Nongod.

However, the true God will let no sheep be deceived that does not want to be deceived. Nor will he abandon any soul that has not first abandoned him, says St. Augustine. Marvellous quote !  

                   Kyrie eleison

Saturday, 9 April 2011

Cultivating Our Garden

Self Sufficiency is certainly recommended reading and practical advice is given. The following article was written about John Seymour.

http://www.resurgence.org/2005/girardet232.htm

The life and work of a true visionary who died a year ago, on 14th September 2004.
JOHN SEYMOUR FIRST burst into my life in 1973, when the thunderclouds of the oil crisis and the miners' strike were hanging heavily over Britain. As regular blackouts darkened living rooms, and as petrol queues stretched across the urban landscape, John merrily raised his voice to sing the praises of the good life, away from it all. Give up fossil fuels! Everybody back to the land!
John could be described as a one-man rebellion against modernism. Harbouring profound doubts about the world of cities, cars and consumerism, he wanted to know what kind of existence people are best suited to. After studying the great diversity of human lifestyles for many decades, his uncompromising answer was: people should try to live close to nature, and they should seek to be self-reliant in food as well as entertainment. John was a profound thinker, but he was much happier working in his garden and dancing a jig on a table in an Irish pub than giving a worthy speech in a crowded lecture theatre.


John was best known as the author of The Complete Book Of Self-Sufficiency, which sold millions of copies in twenty languages. First published in 1976, it helped to launch a new social movement - encouraging disillusioned city dwellers to pack their bags and seek a more wholesome rural existence. For the last thirty years it has had an enduring appeal to all those who wanted to learn about growing their own vegetables, making cheese and jam, and curing bacon. It was republished just before John died, with the subtitle The Classic Guide for Realists and Dreamers.


But John insisted that living off the land should not just be a self-interested pursuit. He summarised his philosophy in the introduction of another book, The Lore of the Land: "According to the book of Genesis, God put the Man and the Woman in the Garden to 'dress it and keep it'. Whether we look upon Genesis as divinely inspired or not, it is obvious that we should do just this. We should hand the land on to the next trustee better, more fruitful, more beautiful, and richer in living creatures than it was when we took it over."


In all, John wrote forty-one books, and many articles in Resurgence, covering travel, rural crafts, gardening and environmental philosophy, but his abiding mission was to preach the gospel of self-sufficiency. It was a theme that first came to him as a young man, when his family moved from Hampstead, north London, where he was born, to Frinton-on-Sea in Essex. There, he experienced a wondrous and colourful world of people farming with shire horses, tending their cottage gardens and catching herrings and salmon in small boats. This vision of a life close to nature would stay with him for the rest of his days.


John's mother was an American of Welsh extraction - perhaps why one of his earliest dreams was to become a cowboy. A career in his stepfather's chewing-gum business held no interest for John. Instead, he decided to study agriculture at Wye College, Kent, after which, at the age of twenty, he went to South Africa under the auspices of the Settlers' Memorial Association.
He soon found a job on a farm with 200,000 sheep. When he got the manager's position on a farm farther north, he chose to spend much time with bushmen, whose assured hunter-gatherer lifestyle in a semi-desert environment deeply impressed him and profoundly influenced his thinking. John came to realise that much of human culture is an ancient inheritance, and not primarily the product of urban progress.

One of John's friends was a bushman called Joseph: "What I learned from Joseph was to have great respect for nature. They treated the other animals of the soil community as equals… Killing for killing's sake was inconceivable to him. Joseph respected the animal he killed out of necessity. His relatives danced at night, by firelight, closely imitating the animals they hunted by day. Joseph's ancestors depicted these same animals, often being hunted, on the walls of caves all over Africa. Modern bushmen no longer do this because they have been driven into country where there are no caves - no rocks."


During the Second World War, John saw service in Ethopia against the Italians, and in Burma he took part in ferocious fighting against the Japanese. But at the end of the war he was moved to outrage when he heard the news of the nuclear bombing of Hiroshima: "I was disgusted about it. Bombing civilians, women and little children. I cannot forgive the Allies for it. I thought it was a sordid, low-down thing to do and I've never got over it". After returning to England in 1945, he decided to travel overland from Europe to India for the BBC. On this epic journey he experienced a vast variety of ancient cultures still dominated by peasant farming and herding. Back in the UK, he was still in explorer mode, working for a time on one of the last sailing barges on the east and south coasts captained by Bob Roberts. From him he learned many sailors' songs, and, later in life, loved reciting them around campfires and at rowdy parties.


In the late 1950s, John and his wife Sally and their three daughters moved to five acres of land near Woodbridge, in Suffolk. In BBC radio programmes, and in such books as The Fat of the Land, he explored the concept of self-sufficiency, which he saw as an antidote to the emerging dependence culture that robbed people of dignity and self-respect. He wanted people to declare their independence from industrial society, emphasising that there was more, much more, to life than a nine-to-five desk job.


None the less, although John was not fond of urban life, some of his best friends, among them the poet William Empson, were city-dwellers, and he was thus at the heart of many a London party, and loved a lavish Chinese meal in Gerrard Street. In London's West End he certainly stood out in his tweed jacket with its red Indian handkerchief, corduroy trousers and brown leather brogues.


In the 1970s John and his family moved to a farm in Pembrokeshire, west Wales. When The Complete Book of Self-Sufficiency started rolling off the press in huge numbers, readers began streaming to his farm, which he called The Centre for Living. All were given a meal and a bed, sometimes in the hay barn. The royalties from the book were spent as quickly as they accrued - on hospitality, on rebuilding the barn after it was burned down by careless guests, and on repairing farm equipment damaged by clumsy visitors. Yet in the middle of this turmoil John kept on writing, producing on average two books a year. He started speaking at conferences with other visionary thinkers such as Leopold Kohr and E. F. Schumacher who pioneered the 'Small is Beautiful' concept to which he subscribed with great fervour.


In the mid-1980s, John and I spent three years making the BBC series and co-authoring the book Far From Paradise, on the history of human impact on the environment. This project took us to many parts of the world - the remnants of the ancient city of Ur and the salty wastes of Mesopotamia, the last remaining villages in Europe where people still farmed without tractors, the acid-rain-damaged forests of Germany, the eroding farmlands of Kansas and the skyscrapers of Manhattan. The first-hand evidence we collected of the ever-increasing impact of an industrialising, urbanising humanity on its host planet was a shocking experience for us both.


To cheer ourselves up, we co-authored Blueprint for a Green Planet in 1987, one of the first books emphasising personal responsibility for countering environmental destruction through green consumerism. We argued that people would start making different choices once they were better informed about the environmental impact of a badly insulated house, a packet of washing powder, or a humble hamburger. Sadly, the publishers refused to include our final chapter, which linked personal decisions and the need for collective action.

In the last eighteen years John continued to write books celebrating all aspects of rural life. For most of his last two decades, he lived in County Wexford, Ireland, and ran the School for Self-Sufficiency. Participants came from all over the world wanting to meet 'Mr Self-Sufficiency'. Evenings were for storytelling, playing the harmonica and singing sailors' songs - John had the extraordinary memory of a man who refused to clutter his mind with television programmes, even if he loved presenting them.


In Ireland John made many friends. He sang the praises of the Emerald Isle and was distressed about the impact of the European Union on its rural culture. He never shied away from speaking out and taking action against the things he believed were wrong. In 1999 he joined with a group of activists who destroyed genetically "mutilated" sugar beet planted by Monsanto. The resulting court case achieved wide publicity and did much to alert public opinion to the dangers of uncontrolled technology and "irresponsible multi-national corporations".


In the last eighteen months of his life, John was back on his beloved Pembrokeshire farm with his daughter Ann, telling stories to his grandchildren and writing rhyming poetry, with an acerbic wit that was his last weapon against what he saw as our destructive era. John's primary concern was that we should not readily give up a world that had been so long in the making - a world of hunter-gatherers, small-scale farmers, herders, sailors and foresters. Should we not think twice before we launch headlong into a plastic, fossil-fuel-powered, environmentally destructive age?
John was as much at home in the humblest house on a hillside as in the manor house of landed gentry. He was like a force of nature, always willing to listen, always interested in learning about new - or very old - ways of working the land. John wrote: "I am only one. I can only do what one can do. But what one can do, I will do!"

Herbert Girardet is author and co-author of nine books, most recently Cities, People, Planet.

'Thank you, Irish’!

Thursday, 7 April 2011

Wednesday, 6 April 2011

Irish Catholic Nationalist Gerry Mc Geough sentenced to 20 years imprisonment by British Diplock Court

Gerry Mc Geough has been sentenced to twenty years imprisonment by a British Diplock Court in Ireland. We extend solidarity to Gerry and our prayers and support are with his wife and children at this moment in time. Please visit http://www.freegerry.com/ for updates. Please offer up a rosary and other prayers for this great patriot.